用兵有言：“吾不敢为主而为客，不敢进寸而退尺。” 罗振玉曰：“敢”字，敦煌壬本作“能”。 谦之案：范本“兵”下有“者”字，傅、范本“言”下有“曰”字，遂州本“敢”下有“求”字。又焦竑曰：“‘用兵有言’，古 兵家 有此言也。”知“用兵”上应有“古”字 是谓行无行，攘无臂，仍无敌，○无兵。 严可均曰：“行无行”，各本“无”作“无”，下皆仿此。“仍无敌”，王弼作“
昔之得一者：天得一以清，地得一以宁， 谦之案：“宁”字，绩语堂碑录因避清帝讳改为“宁”，今据原碑文改正，下同。 神得一以灵，谷得一以盈，万物得一以生， 严可均曰：“万物”，各本作“万物”。 罗振玉曰：敦煌戊本无此句。 谦之案：景福本、范本“万”亦作“万”。又陈碧虚曰：“严君平本无‘万物得之以生’，并下文‘万物无以生将恐灭’十四字。” 侯王得一以为天下正。 严
Not praising the worthy prevents contention, Not esteeming the valuable prevents theft, Not displaying the beautiful prevents desire. In this manner the sage governs people: Emptyi
There is a mystery, Beneath abstraction, Silent, depthless, Alone, unchanging, Ubiquitous and liquid, The mother of nature. It has no name, but I call it "the Way"; It has no limit
The Way that can be experienced is not true; The world that can be constructed is not true. The Way manifests all that happens and may happen; The world represents all that exists
Who is filled with harmony is like a newborn. Wasps and snakes will not bite him; Hawks and tigers will not claw him. His bones are soft yet his grasp is sure, For his flesh is sup
Cultivate harmony within yourself, and harmony becomes real; Cultivate harmony within your family, and harmony becomes fertile; Cultivate harmony within your community, and harmony
When government is lazy and informal The people are kind and honest; When government is efficient and severe The people are discontented and deceitful. Good fortune follows upon di
With but a small understanding One may follow the Way like a main road, Fearing only to leave it; Following a main road is easy, Yet people delight in difficult paths. When palaces
Honest people use no rhetoric; Rhetoric is not honesty. Enlightened people are not cultured; Culture is not enlightenment. Content people are not rich; Riches are not contentment.
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