This document attempts to draw the texts of several popular English translations of Lao Tse into a consistent and accessible context. It is based on the translations of Robert G. H
Lao Tze The full text of TaoDeJing consisting of 81 Chapters can be browsed chapter-by-chapter from beginning to the end. To see a particular chapter, just click on the Chapter Num
三十辐共一毂，当其无有，车之用。 罗振玉曰：敦煌乙、丙本、景龙、广明本均作“卅”。 谦之案：景龙作“三十”，敦煌、广明作“卅”，罗误校。又室町本亦作“卅”。吴云曰：“卅，诸本作三十。”是也。玉篇：“卅，先阖切，三十也。”又“辐”字，疑本或作“輹”。易小畜“舆，脱辐”，释文：“‘辐’，本作‘輹’。”说文引作“輹”。夏竦古文四声韵出“輹”字，引古 老子 ，无“辐
五色令人目盲；五音令人耳○；五味令人口爽； 谦之案：牟融理惑论引首二句同，文选七命注引第二句同。七发注引作“五味实口爽伤”。左传昭公二十五年正义引：“五味令人口臭，五色令人目盲，五音令人耳聋。”文次稍不同。又 庄子 天地篇曰：“且夫失性有五：一曰五色乱目，使目不明；二曰五声乱耳，使耳不聪；三曰五臭熏鼻，困惾中颡；四曰五味浊口，使口厉爽；五曰趣舍滑心，使性飞扬
致虚极，守静○。 谦之案：“致”字，景福本、河上本作“至”。“笃”字，景龙本、景福本、赵孟俯本均作“○”。字鉴曰：“笃，说文：‘马行顿迟，从马，竹声。’俗作○。”又室町本“极”字“笃”字下有“也”字。 谦之案： 老子 言“虚”共五见，惟五章“虚而不屈”，与此章“致虚极”，似有虚无之义。广雅释诂三；“虚，空也。”西京赋“有凭虚公子者”，注：“虚，无也。”虚有空
古之善为士者， 俞樾曰：河上公注曰：“谓得道之君也。”则“善为士者”，当作“善为上者”，故以得道之君释之。“上”与“士”形似而误耳。 谦之案：俞说非也。依河上公注，“善为士者”，当作“善为道者”。傅奕本“士”作“道”，即其证。毕沅曰：“‘道’，河上公、王弼作‘士’。”案：作“道”是也，高翿本亦作“道”。马叙伦曰：“后汉党锢传引作‘道’，依河上注，盖河上亦作‘
When beauty is abstracted Then ugliness has been implied; When good is abstracted Then evil has been implied. So alive and dead are abstracted from nature, Difficult and easy abstr
If we could abolish knowledge and wisdom Then people would profit a hundredfold; If we could abolish duty and justice Then harmonious relationships would form; If we could abolish
The best of man is like water, Which benefits all things, and does not contend with them, Which flows in places that others disdain, Where it is in harmony with the Way. So the sag
The enlightened possess understanding So profound they can not be understood. Because they cannot be understood I can only describe their appearance: Cautious as one crossing thin
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